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A Buddhist preacher in Thailand has announced plans for new guidelines aimed at curbing the flamboyant behaviour of gay and transgender monks.
The "good manners" curriculum - the country's first - is being introduced in the northern province of Chiang Rai. The senior monk told the BBC he was particularly concerned by effeminate activities among novices such as the wearing of make-up and tight robes.
Senior monk Phra Maha Wudhijaya Vajiramedhi told the BBC he would address issues like smoking, drinking alcohol, walking and going to the toilet properly, which are all detailed in the traditional 75 Dharma principles of Buddhism, and the 227 precepts for monks. He was especially concerned, he said, by the flamboyant behaviour of gay and transgender monks, who can often be seen wearing revealingly tight robes, carrying pink purses and having effeminately-shaped eyebrows.
Thailand has a very large and visible population of transgender men, and Phra Vajiramedhi acknowledged that it was difficult to exclude them from the monkhood but he hoped his course could at least persuade them to curb their more extrovert habits. If successful, the "good manners" course, at the Novice Demonstration School, would be replicated at other Buddhist monasteries and seminaries, he said.

With a touch of pride, a friend noted that, the very morning of the inauguration, Mrs. Obama wore a yellow gown designed for her by “una cubana”, the New York based designer Isabel Toledo. “…The color is somewhat strange, but the design, le queda bien- it suits her…”
Italian nuns set up inflatable church to save the souls of beach goers. The 100-foot-long church will be set up on Saturday and is to be manned by a team of priests waiting to hear confession, give mass and sing holy music.
"There will be four or five people singing, with music about God," said Chiara Facci from the Catholic group Sentinelli del Mattino, which is putting up the blow-up church. A night-time mass, competing with the more worldly attractions of local night clubs and bars, will take place between 10pm and 1am.
The Catholic church is trying to counteract the holiday effect of the Italian summer, when large cities empty and holidaymakers head for the beach. With businesses already suffering the holiday effect, churches want to make sure the travelling faithful do not leave their sense of piety and devotion at home.
The inflatable church is not the only such effort. Near Naples a group of nuns have relocated to beach cabins to help tourists say the rosary with an altar set up between tents. "The concept of a beach-convent is something that is appreciated by vacationers and the nuns themselves," said priest Antonio Rungi.

What's with the difference in clergy, the different colored shirts, crosses, and "plus" signs? Such have been a few of the questions I have received since my consecration as a bishop last month. Briefly--and I do mean briefly--here are a few words on the matter:
There are three types of clergy in the Charismatic Episcopal Church with all three being ordained ministers; deacons, priests, and bishops. The laity are also ministers by virtue of their baptism. Actually they are THE ministers of the church--the ordained clergy are like the "coaches" with the laity being the "players" on the field and in the game.
Deacons are not to be confused with evangelical protestant deacons. Evangelical protestant deacons, for the most part, are laymen, not ordained clergy, who serve on a "board" and may have other assignments. They are not normally authorized to do priestly or sacramental duties, although good deacons in an evangelical church are a very valuable asset to the pastor and the church.
Our deacons are fully ordained clergy and, under certain circumstances, may marry, bury, be a pastor, serve Eucharist with pre-consecrated elements, counsel, pray, baptize, and assist the priest or bishop, among other duties. Deacons in our communion wear a gray clergy shirt. On Sundays, they wear a stole that is diagonal. Deacons represent the servant heart of Christ. They wear a silver, pewter, or wooden cross on a black cord. Some deacons are "permanent deacons" and will serve God as lifetime servants, usually in one church, unless they move to another location, assisting the priest and bishop. Others deacons feel called to the pastorate and are "transitory deacons" who, one day, may be ordained to the priesthood and will plant a church.
Priests may perform all of the sacraments except confirmation and ordination. They wear a black clergy shirt, although they may also choose to wear gray at times. On Sundays, their stole hangs straight down, hopefully equally, on both sides in the front. They wear a silver cross and chain. Priests represent the father heart of God. A priest may use a cross, or a plus sign, after his name in correspondence, for example, Father John Brown +. The cross indicates that he is a priest. Priests should also be good deacons, as far as their "servant hearts" are concerned.
Bishops may perform all of the sacraments. They wear a purple clergy shirt but--guess what--they may also choose to wear black or gray! Confused yet? They wear a gold cross and chain and wear a ring on their right hand indicative of their office. A bishop is the chief pastor in a diocese and is a pastor to ALL the members of the churches but especially to the deacons and priests. In our communion, bishops who lead a diocese are to be pastors of their own churches--demanding, but good for keeping their feet on the ground and their heads out of the ozone.
The bishop represents the government of God--but he should also be a prime example of a servant and be a good spiritual father. The bishops may use a plus sign, or a cross, in FRONT of their name as in: + John Brown. The cross takes the place of the word "bishop." So, + John means "Bishop John." Deceased believers also have a cross in front of their name in special services such as All Saints Day. So both bishops and deceased people have crosses in front of their names, which says something--I don't know exactly what-- but something.
But the truth is that it's ALL about the High Priest and, if it's not, we are wasting our time. Jesus is the High Priest in the midst of his people and He is the consummate servant, father, and king. Don't get all hung up about this stuff. If you desire to know something, just ask. There are no dumb questions, although I just might give a dumb answer---it's happened before! :o)
On Sundays, I wear a purple "beanie-thingy" called a "zucchetta," not to confused with "zucchini." Actually, it's sort of a "red-purple." A young boy asked me the other week, "Why do you have to wear that pink hat?" "For humility," I said. "For humility."
Anyway, I hope that answers a few of the questions you might have on your mind. If there are any others, let me know! If I have shared any incorrect information, I am certain that someone will correct me--but it's okay. I wear a pink hat and am learning humility.
Your servant,
+ David Epps


Luke 18:9-14
Jesus told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, `God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.' But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, `God, be merciful to me, a sinner!' I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted."

CHARISMATIC EPISCOPAL CHURCH SPLITS. More news. In my last VIEWPOINTS I said the schism in the CEC had resulted in many leaving and going to Rome. A priest who is leaving the CEC himself wrote to say that many of those leaving have gone to Western Rite Orthodoxy, but the most common destination has been for AMiA, CANA and the Anglican Province of America."Individuals have indeed gone to Rome, but parishes cannot do so. Thus, considering parishes are moving toward Anglican jurisdictions. It is much more accurate to describe the movement as toward Anglicans, including myself. Many former CEC priests have chosen to affiliate with AMiA and are busy planting parishes. Not a few parishes have also chosen to affiliate with AMiA. Lately, others have begun to affiliate with CANA. Eventually, however, it seems likely that a large number of former CEC clergy and parishes are in conversation with APA-REC. In the end, this may result in the largest single quorum of all." The source told VOL that the total number of parishes being planted by former CEC priests added to the parishes that have/are joining with Anglican bodies could total well over 30 Anglican parishes, when all the dust settles.